V. Oremus pro Pontifice nostro Benedicto.

R. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius.

Pater, Ave.

Deus, omnium fidelium pastor et rector, famulum tuum Benedictum, quem pastorem Ecclesiae tuae praeesse voluisti, propitius respice: da ei, quaesumus, verbo et exemplo, quibus praeest, proficere: ut ad vitam, una cum grege sibi credito, perveniat sempiternam. Per Christum Dominum nostrum. Amen.



Mankind has succeeded in unleashing a cycle of death and terror, but failed in bringing it to an end.... At a time when the human family was ready to sacrifice all that was most sacred on the altar of the petty and selfish interests of nations, races, ideologies, groups and individuals, our Blessed Mother came from heaven, offering to implant in the hearts of all those who trust in her the Love of God burning in her own heart.

Homilia Benedicti XVIi Pontificis Romani ante Nostrae Dominae in Fatima templum d. XIIIo mensis Maii MMC praedicavit.
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Pardonne, ô Seigneur, si nous avons murmuré en voyant la désolation de ton temple ; pardonne à notre raison ébranlée ! L'homme n'est lui-même qu'un édifice tombé, qu'un débris du péché et de la mort ; son amour tiède, sa foi chancelante, sa charité bornée, ses sentiments incomplets, ses pensées insuffisantes, son cœur brisé, tout chez lui n'est que ruines.

--Du Genie de christianisme de M. de Chateaubriand
Mysterious Things on YouTube...

[N.B. I am not normally online or able to attend to Twitter whilst at work, i.e. on weekdays between 0800 h. and 1700 h.]
Hans Urs von Balthasar
Jean Vanier

If in every person's heart there is a thirst for communion and friendship, there are also deep wounds, fears and a whole world of darkness which govern our lives in a hidden way. Coming to know this shadow side, and then to accept it, seems to me to be a first step towards true self-knowledge. 

- Jean Vanier, Our Journey Home, p. xii

All of us are called to grow in Wisdom, but growth is also painful. To be fully human means sometimes being able to stay in the anguish and not let it scare us away. When people experience anguish they often feel guilty, as though this shouldn’t be happening. Anguish is very human. It is part of lasting relationships, and it has a spiritual aspect that is connected to loneliness and the fear of death.

- Jean Vanier, A Human Future, November 2004

And in the book of Genesis we hear God saying, "Where are you?" And we have the incredible words of Adam - and I would say incredibly modern words. "I was frightened because I was naked and I hid." Three words -- fear, nakedness and hiding. We are a fearful people.

- Jean Vanier, Address to the Business Community, April 2005

Each one of us is both body and spirit. Each one has his/her own physical make-up, psychological history and spiritual journey. We are one person. However, we risk becoming fragmented within ourselves and allowing divisions to become rooted in us. It is not just the pain of our past that prevents us from being fully alive and restricts in sadness; it is also our refusal to look at and accept reality, to live in the truth of who we are and to take responsibility for our own lives.

- Jean Vanier, Seeing Beyond Depression, p. 79

Then, we begin to understand that we ourselves are not perfect either, and never will be! We too have our share in wrongdoing: we have wounded our parents, our children, our husband, our wife and our friends. When we realize this, we do not have to condemn ourselves but rather to learn to accept our own poverty and inner brokenness.

- Jean Vanier, Seeing Beyond Depression, p. 71

 

 

Les grandes richesses du site [j o k e i.e. search the damn blog]

Entries in Georges Simenon (2)

Sunday
Apr112010

A mad business, indeed....

Georges Simenon's Inspector Maigret is having to consider his interviews with a married couple, each spouse coming individually and privately to him. The husband has consulted a psychiatrist.  Maigret is looking through a book on mental disorders that he has taken home with him.

***

... Neuroses ... In Adler's opinion, the starting-point of neurosis is an alarming feeling of inferiority and insecurity ... A defensive reaction against this feeling leads the patient to identify himself with an imaginary ideal ...

He repeated under his breath, thus causing his wife to raise her head: '... imaginary ideal...'.

Physical syndrome ... Neurasthenics are well known to specialists of every sort ... Without any appreciable organic lesion, they feel ill and above all worry about possible complications; they undergo innumerable consultations and examinations ... Mental syndrome... The feeling of incapacity is dominant ... Physically, the patient feels dull-witted, full of aches and pains, exhausted by the slightest effort ...

Like Maigret that very morning.  Even now, he felt dull-witted, not full of aches and pains perhaps, but....  He turned the pages, in a grumpy mood....

... Never do they consider themselves blameworthy or at fault ... Their pride is characteristic ... Even when they are not very intelligent, they often dominate their family by means of their authoritarianism and their arrogant dogmatism ...

Did that apply best to Xavier Marton, or to his wife?  And couldn't it serve to describe a quarter of the population of Paris?

Revenge psychosis ... Persecuted persecutors ....

Xavier Marton?  Madame Marton?

He went from neuroses to psychoses, from psychoses to psycho-neuroses, from hysteria to paranoia, and, like those good folk who when they immerse themselves in a medical dictionary discover that they are suffering from each illness in turn, he found under every heading symptoms which would apply just as well to the one as to the other of his two characters.

From time to time he grunted, or repeated a word or a phrase, and Madame Maigret darted anxious little glances at him.

In the end he got up, like someone who has had enough, threw the book on to the table and, opening the sideboard in the dining-room, took the bottle of prunelle and filled one of the little gilt-edged glasses.

It was a sort of protest on behalf of common sense against all this learned rubbish, a way of getting back to earth with both feetr firmly on the ground.

Pardon was right: the result of too much studying of the anomalies of human behaviour, classifying them and subdividing them, was that you ended up not knowning what a man of sound mind was like any more.

Was he one himself? After what he had just been reading, he was not so sure.

'Have you got a difficult case on?' ventured Madame Maigret, who rarely bothered about her husband's work at the Quai des Orfèvres.

He contented himself with shrugging his shoulders and growling:

'A mad business!'

A little later, after emptying his glass, he added:

'Let's go to bed.'

***

From the English translation of Robert Eglesfield published in Five Times Maigret by Harcourt, Brace and World in 1964.

 

 

Sunday
Feb142010

Rain or sun, dreary or cheerful, hot or cold...

It honestly doesn't make all that much difference to me: but let it be one or the other and not this state of alteration; good Heavens.  Am not quite sure why but weather like this almost always puts me in mind of Inspecteur Maigret and his goose-dung shoes.

    Not to mention the fact that he had taken to wearing light-brown shoes!

    Did those brown shoes of his have anything to do with the keen interest that Maigret was beginning to take in the fellow?  He would certainly never admit it, even to himself.  He, too, had longed at one time to own a pair of goose-dung shoes.  They had been all the rage then, like those very short fawn-colored raincoats, known at the time as bum-freezers.

    Once, early in his married life, he had made up his mind to buy a pair of light-brown shoes and had felt himself blushing as he went into the shop.  Come to think of it, the shop had been on Boulevard Saint-Martin, just opposite the Théâtre de l'Ambigu.  He had not dared to put the shoes on at first.  Then when he had finally plucked up the courage to open the package in the presence of his wife, she had looked at him and then laughed in a rather odd way.

    "You surely don't intend to wear those things?"

    He had never worn them.  It was she who had taken them back to the shop, on the pretext that they pinched his feet.

    Louis Thouret had also bought a pair of light-brown shoes, and that, in Maigret's view, was symbolic.

Now let the depth psychologists determine how the movements of the weather and a much younger scribbler's petty ambitions are related to each other; I myself have only the vaguest of ideas.

(The text is from Eileen Ellenbogen's translation of Maigret et l'homme du banc.)